Tafsiran yang Mengutip untuk 2 Raja-raja 18:13

They¹The next four chapters (xxxvi.-xxxix.), and 2 Kings 18:13—xx. 19.—The words ואם יש מלות, although they are not separated from the preceding by any sign, are the beginning of the new chapter. are in meaning the same, although the one contains some additional words, which the other has not; the words may be compared with instruments, their meanings with the workmen.²I. E. means by this simile, that we need not care so much for the words if we only know their sense, which is the principal thing. But the comparison is not striking; it can hardly be said that the meaning uses the words or letters in the same way as the workman makes use of his instruments. כפועלם like the work done with them, is perhaps the correct reading, instead of כפועלים like the workmen. Another simile, frequently used by I. E. for this same idea, is: The words are like the body, their sense like the soul. I shall now explain six³שיש that there are, in the Hebrew text, gives no sense; it is a corruption of שש six. passages.

"And on the fourteenth" - in one verse here and in another verse in 2 Kings 18:13 "And in the fourteenth year of King Hezekiah, Sennacherib, king of Assyria, came up." This is to teach you that just as the nations came against Hezekiah and fell into his hand, so did they come against Abraham and fall into his hand.

whom Tillegath Pilneser exiled He preceded Sannecherib, and this was their sequence: Pul was [king] when Menahem the son of Gadi was crowned (II Kings 15:19f.), and (ibid. verse 29): “...in the days of Pekah the son of Remaliah, Tiglath Pileser the king of Assyria came,” and in the days of Hoshea the son of Elah, Shalmaneser the king of Assyria came (ibid. 17:3), and in the days of Hezekiah was Sannecherib (ibid. 18:13), but our Rabbis explained (Sanh. 94a) that Pul and all the rest of them are identical with Sannecherib.

Asenappar Sennacherib.